Solution 8: Scarface
Malik al-Ashtar was a loyal companion to Ali Ibn Abi Talib and served as his commander in several battles. The name "al-Ashtar" (meaning "the torn" or "the cut") referred to a scar in his face his sustained in battle. When Ali became the Steward (Khalifa) of the Muslims, several factions challenged his rule, most potently Muawiya Ibn Abi Sufyan, who was governor of Syria, appointed by Ali's predecessor Umar Ibn Khattab. Battles ensued, but the conflict was not resolved.
When Muawiya sent Amr Ibn al-As to take Egypt from Ali's appointed governor Muhammad Ibn Abu Bakr, Ali sent Malik al-Ashtar for defense. On the way, Malik al-Ashtar was poisoned by Muawiya's agents. After the assassination of Ali, Muawiya became the next ruler of the Muslims, turning the the Muslims into a dynastic empire.
More: Malik al-Ashtar (Wikipedia)
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Muhammad Asad, born Leopold Weiss in July 1900 in what was then
Austro-Hungarian Lwow in the Austro-Hungarian Empire, now Lviv in
Ukraine, was a Jew who converted to Islam. An opponent of Zionism, he
debated Chaim Weizmann. He befriended King Saud, the founder of
Saudi-Arabia, and spent time among the Arab Bedouins and rode with
them to Mecca on the back of a camel. Later, he helped form the State
of Pakistan and became on of Pakistan's first embassador to the United
Nations. Later, he moved to Marocco and wrote The Message of The
Quran, arguably the best Quran translation and commentary of its
time. He spent his last years in Andalusia, where he is now buried. In
Vienna, the place in front of the United Nations building has recently
be renamed into Muhammad Asad Square. Asad wrote a memoir "The Road To
Mecca", which inspired a documentary about him with the same name.
More:
Muhammad Asad (Wikipedia) Back to question
The Confederacy, consisting of the Meccans and their allies,
moved out to attack the Muslims and their allies in Medina. The
Muslims and their allies build a trench to defend Medina, which held
off the attackers. On the other side of Medina were the initially
neutral Banu Qurayza, which the Confederacy tried to persuade to join
their course and attack Medina from the other side. At that point,
Nuaym Ibn Masud, a respected Arab leader, secretly converted to Islam
and visited the Prophet (p) to offer help. Nuaym Ibn Masud then went
to the Banu Qurayza and told them to ask for hostages from the
Confederacy, as a guarantuee that the Confederacy would not abandon
them. Then Nuaym Ibn Masud went to the Confederacy and told them the
Banu Qurayza were secretly allied with the Muslims and would ask for
hostages to turn them over to the Muslims. This caused a dispute
between the Confederacy and the Banu Qurayza which the were unable to
resolve. Eventually, the Confederacy gave up and left. More:
Battle of the Trench (Wikipedia) Back to question
Abdus Salam, a practising Muslim, shared the Nobel Price of Physics
1979 with Sheldon Glashow and Steven Weinberg, two known confessing
atheists, for their work on electro-weak interaction. Their work
consisted of showing that two interactions previously considered
indepedent, the electromagnetic and the weak nuclear interaction,
could be described by a unfied theory, the Glashow-Weinberg-Salam
theory of electro-weak interaction. GWS theory includes the prediction
of two new particles that communicate it, the W and Z bosons, which
were discovered subsequently. Later, a unified theory of electro-weak
and strong nuclear interaction was added. It is not known how to
create a unified theory including the fourth known force,
gravitation. While we have a theory of the messenger particle of
strong interaction, the gluon, the messenger particle of gravitation,
the graviton, is still unknown. Some deny Abdus Salam was Muslim,
because he was a member of the Ahmadiyya, who have a different
interpretation than other Muslims of what it means that the Prophet
(p) was the last messenger of God. More:
Abdus Salam (Wikipedia) Back to question
After facing the Meccans in several battles, the Muslims, led by
the Prophet (p), dispatched for Mecca to perform the pilgrimage. The
Meccans intercepted the Muslims near Mecca and the two parties engaged
in negotiations leading to the Treaty of Hudaybiyyah. Muslims reacted
with discontent, when the Meccans insisted that the phrase "Muhammad
Messenger of God" be replaced with "Muhammad Son of Abdullah", and
even more so, when the Prophet (p) agreed that the Muslims would have
access to the Kaba not this year, but the year after. Omar Ibn Khattab
(who would later become the second caliph) asked Ali Ibn Abi Talib
(who would become the fourth caliph), whether the Prophet (p) was not
the Messenger of God. The Muslims would only go along with performing
their pilgrimage rituals there and then, after the Prophet (p) shaved
his head as part of the rituals. More:
Treaty of Hudaybiyah (Wikipedia) Back to question
Abu Musa Jabir ibn Hayyan (c. 721 - c. 815), a Persian or Arab
Muslim polymath known in Europe as Geber, is the father of modern
Chemistry. Ibn Hayyan stressed that doing experiments was a
prerequisite to mastery. His main teacher is Ja'far al-Sadiq, the
sixth Shia Imam, after whom Twelver Shia are also called Jafari. Much
of Ibn Hayyan's writings are so incomprehensible - probably coded -
that the term gibberish is speculated to refer to him. Ibn Hayyan is
credited with the discovery of the three most important inorganic
acids: sulphuric, nitric and hydrochloric acid. He also discovered
aqua regia ("royal water"), a mixture of nitric and hydrochloric acid,
one of the few reagents capable of dissolving gold and other noble
metals. This sparked interest in Ibn Hayyan's work, because it was
assumed that if gold can be dissolved, it can also be created. A
Spanish 13th/14th century alchemist published under the name Geber,
hence became known as Pseudo-Geber. Some of Ibn Hayyan's basic
procedures and lab equipment are still in use. Today, the inorganic
acids discovered by him are widely used industrial commodities, to the
extend that their production volume is a good indicator of the
industrial strength of a society. More:
Geber (Wikipedia) Back to question
Almost from the time of the Prophet (p), Muslims had been carving
away territory from the Byzantine Empire, most recently the Ottoman
sultans. The final blow came in 1453, when Ottoman Sultan Mehmet Fatih
("Conquerer") captured the Byzantine capital, Constantinople. The
entrance to the Golden Horn, a bay bordering Constantinople to the
North, was blocked by a chain. Mehmet Fatih bypassed the chain by
moving his ships over land. The Ottomans surprised the Byzantines with
the largest cannon of the time. The fall of Constantinople, which was
renamed Istanbul, shocked Europe. The largest church of
Constantinople, the Hagia Sophia, was turned into a mosque, and
inspired Muslims to build mosques with domes, like the Hagia Sophia. More:
Fall of Constantinople (Wikipedia) Back to question
Among the first Muslims, those not protected by high social status
faced severe suppression. For their safety, the Prophet (p) sent some
hundred of them to Abyssinia to live under the protection of the
Christian Najashi (Emperor) of Aksum, Ashama Ibn Abjar, in Abyssinia.
The Mekkans did not appreciate this and sent Amr Ibn As to convince
the Najashi to surrender his guests. Amr tried to convince the
Najashi, that his guests followed a religion different both from
Christianity and Makkan Paganism and therefore illegitimate. The
Najashi and his court listened to a recitation from Surah Maryam and
were touched, and the Najashi declared it a ray of light from the same
source as the revelation he knew. Then Amr pointed out that Muslims
deny the Christian belief that Jesus is the son of God. To the
surprise of his own bishops, the Najashi agreed with the Muslims. Amr
had to return empty-handed. Solution 7: The Road To Mecca
Solution 6: Sowing Dissent
Solution 5: Joining Forces
Solution 4: Identity Crisis
Solution 3: All That Glitters Can Be Deconstructed
Solution 2: A new Kind of Place For Prayer
Solution 1: A Visitor and a Theological Dispute
